The United States’ presidential election is just around the corner. Some will be watching with excitement, others with fear. Either way, Trump will be the first president in American history to run for re-election despite being formally impeached by Congress. With the Trump administration’s four year term coming to an end, there has been no shortage of politically charged social media feuds or content for SNL.
Canada is currently experiencing nationwide protests from Indigenous groups in opposition of the Coastal Gaslink pipeline. The pipeline is roughly 670 kilometers, spanning across British Columbia; it was designed to ease the export of natural gas in the province. Although it may seem like a good idea to some, it is creating issues with Indigenous communities as the pipeline would cut directly through their land. The Wet’suwet’en Indigenous group is directly affected by this pipeline; however, Indigenous groups across the country, specifically in Ontario, have taken action to show their support.
Last month, the Indian government under Prime Minister Narendra Modi passed the Citizenship Amendment Act (CAA), a new set of laws that would allow minority religious groups from neighbouring Afghanistan, Bangladesh and Pakistan to more easily gain Indian citizenship. While at first glance these policies seem welcoming to targeted minorities, they notably exclude Muslims, raising questions about their true motivations.
Inequality: Past to Present Throughout history, Indigenous peoples have experienced oppression and marginalization globally. Although there have been movements toward reconciliation with Indigenous peoples, it is clear that both internationally and within Canada, non-Indigenous peoples receive advantages which Indigenous peoples do not. The rights of Indigenous peoples are being violated through the current housing crisis, […]
On August 31st, 2017, the lifeless husks of 9 women and 10 Rohingya refugees washed ashore the sands of Cox’s Bazar, Bangladesh.1 Under dictatorial rule of the Myanmar army between 1962 and 2011, the Rohingya people of the Rakhine State have been handed a predicament of institutionalized oppression on the grounds of religious and ethnic discrimination. While these acts of terror are often justified by the supposed targeting of extremist subsets within the population, the scale and scope of these acts can only be regarded as a “textbook example of ethnic cleansing,” says United Nations High Commissioner for Human Rights, Zeid Ra’ad Al Hussein. 2